Will Gotkin is a regular contributor to Gather the Jews.
This week we read in Parshas Behar about the law of shmita. Shmita is the Torah commandment that farmers in the land of Israel must let the land lie fallow every seventh year of the agricultural cycle. Shmita is often compared to Shabbat – the seventh day of the week in which Jews must rest and refrain from work. But is the comparison congruous?
Before we compare shmita and Shabbat let us look at two Hebrew words that many people use synonymously. The words are emunah and bitachon. Are they the same? Not quite. Emunah means faith while bitachon means trust. Still don’t see a difference? Simply put, emunah is one’s belief in the existence of the Creator. Bitachon, however, is the knowledge that G-d is in control of everything and does everything for our benefit.
On Shabbat a person testifies that G-d created the world in six days and commanded us to rest on the seventh. However, during a shmita year a person who depends on working the land for their very livelihood demonstrates that G-d runs the world and will provide for her every need.
G-d rules over nature. Indeed one who observes shmita is testifying that it is actually G-d whom one is dependent upon for one’s livelihood. Whether the crops grow well, the consumers buy our goods, or the clients arrive at our office is not dependent on our charisma or knowledge, but on G-d’s blessing. Sure, we must work in order to be a vessel that is capable of receiving blessings – G-d purposely set up the world in this way, but the final outcome is determined by none other than the One who created an continues to sustain the universe.
Much thanks to Chabad.org. See: The Real Answer to the Question, “Who Moved My Cheese?”